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Published on:

15th May 2020

The early Church was hierarchical.

Friday, May 15th, 2020

We hear all kinds of things about the early Church.  That things were simpler back then.  There was no hierarchy.  There were just small independent house churches in a loose union with each other.   Their main feature was their local community life.  These sound like nice things.  But they come from the 1960s - not from the early Church.

That’s what today’s first reading tells us.  The first reading should know: it was written by a member of the early Church describing what he saw around him.  And what he saw was hierarchy: as he says, “The apostles and elders decided”.  There was a common communion of doctrine and practice: as he says, “you are to abstain from food sacrificed to idols; from blood, from the meat of strangled animals and from fornication. Avoid these, and you will do what is right.”  They were radical in giving their life for Christ: as he says “men we highly respect who have dedicated their lives to the name of our Lord Jesus Christ”  And they obeyed with joy letters of apostolic authority: “they summoned the whole community and delivered the letter. The community read it and were delighted with the encouragement it gave them.”  

And of course they did all these things.  Because they are not bad.  They are gifts - given by Jesus to keep his Church existing, and not collapsing, incarnate and real, and not just vague.

Let us pray:

“Grant us, Lord, we pray, that, being rightly conformed to the paschal mysteries, what we celebrate in joy may protect and save us with perpetual power. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.”

Show artwork for The Furnace

About the Podcast

The Furnace
The Furnace is a free brief daily homily podcast by a priest of the Emmanuel Community for the Archdiocese of Sydney. The aim of the podcast is to proclaim the love of the Sacred Heart of Jesus, the "glowing furnace of love" (St Gertrude the Great).
Why The Furnace? Quite simply because most people in Australia, and the
world, can no longer get to Mass, or even into a church. The point of these
podcasts is to bring people a share of the Mass in the Word of God and prayer.
But why the name? Because the Heart of Jesus is a “Furnace of love”. This
is how St Gertrude the Great describes it. As she prays:

O Sacred Heart of Jesus,
fountain of eternal life,
Your Heart is a glowing furnace of Love.
You are my refuge and my sanctuary.
O my adorable and loving Saviour,
consume my heart with the burning fire
with which Yours is aflamed.
Pour down on my soul those graces
which flow from Your love.
Let my heart be united with Yours.
Let my will be conformed to Yours in all things.
May Your Will be the rule of all my desires and actions.
Amen

The point of these homilies is first of all to share this with everyone - to
share the love of God’s heart with every human heart. There is nothing original
about that. This is, basically, all priests are ever trying to do. And it’s the only
real point of the Catholic Church: invented by Christ to share Christ, starting
from his pierced heart on the cross on Good Friday. It’s only fitting that at this
time each of us are being refitted with slightly larger crosses that our creator
comes to meet us from the cross with his own heart pierced and broken.

There is so much I could say about the Heart of Jesus - but I would have
to go on forever, because his Heart is infinite. So I’ll finish with the invitation of
another of the great saints of the Sacred Heart, St Claude la Colombiere:
May the Heart of Jesus Christ be our school! Let us make our abode there . . .

Let us study its movements and attempt to conform ours to them.
My friends, lets enter Jesus’ heart together.

It’s not just me recording it, or just you listening to a recording.

I rely on your prayers, and as I write and talk I am praying for each of you. And
in any case, there is no such thing as a Christian doing something by themselves:
like the Trinity, where one is, the others are. So let’s enter together, for Jesus is
standing in front of us now, with his heart wide open, to enter and experience
his love, his healing, his teaching, authentic freedom - and eternal life with him.