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Published on:

3rd May 2020

Be Catholic, Be Sheepish

Sunday, May 3rd, 2020

Today Jesus resolves a lot of our ecclesial hangups by pointing out something essential: He is the Good Shepherd, and we are members of his flock.

This doesn’t sound that original. Yet a lot of our ecclesial troubles are because we forget one or other of these points. Or one point really: if Jesus is our Good Shepherd, then, of itself, this reality means that our reality is that we are a member of his flock. A shepherd, by definition, is one who is shepherding a flock: and a flock, by definition, is those sheep shepherded by the shepherd. Or they are a mob, a rabble.

And our readings today gush with praise of the Good Shepherd. “You had gone astray like sheep but now you have come back to the shepherd and guardian of your souls.” says Peter. “The Lord is my shepherd: there is nothing I shall want.” says the psalm. “When he has brought out his flock, he goes ahead of them, and the sheep follow because they know his voice.” says Jesus. Even clearer is Peter’s text: 

Hearing this, they were cut to the heart and said to Peter and the apostles, ‘What must we do, brothers?’ ‘You must repent,’ Peter answered ‘and every one of you must be baptised in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. The promise that was made is for you and your children, and for all those who are far away, for all those whom the Lord our God will call to himself.’

We see very clearly here that our flockedness is not some smoky personal pipe dream but really something which reaches out to us into our heart, and has external as well as inner consequences for how I can live my life from now on. You cannot do your own thing anymore. Those days are over, and when the idea comes, you know its the old man, the old self, trying to get back on top. But that is not what we are living now. Now, I am Catholic. Public rituals are done to me, interior rituals are done to my soul, by God through our brothers and sisters. I can’t do or live or choose like I used to before: now I am carried along, drawn by this immense body of fraternity, of divine communion with the Creator - who now direct and guide. That is what I have chosen and embracing with all my heart and soul.

For that’s the question isn’t it: do I really consent to being part of something I am not in charge of? Do I really agree to being directed by others? To remaining amongst the faults and frauds and plods of these all round me? That’s being Catholic my friend. Those who want to run their own show - that is alien to a Catholic. We don’t want things to be done by ourselves: we do everything with everyone.

It is this which is so often our problem. We live in a post-modern world. Despite our best efforts, we are each coloured and interfered with by it. You see it in the way we respond to change, and to not changing. We forget so often, well after we have gotten on our high horse and ridden away, that actually - it’s not mainly your view, the program is not one of your sentiment. It’s the Lord’s project. The Catholic Church is the Lord’s Body - which has as her mission to imprint herself on our body, our soul, and what we do in daily life. Man is a communal being, God is a Trinity, and our freedom and being is conditional on us being seated in that communion of men of which the Trinity is head. Praise God we are not alone - but with each other.

Let us pray:

“Almighty ever-living God,

lead us to a share in the joys of heaven,

so that the humble flock may reach where the brave Shepherd has gone before.

Who lives and reigns with you in the unity of the Holy Spirit,

one God, for ever and ever.”

Show artwork for The Furnace

About the Podcast

The Furnace
The Furnace is a free brief daily homily podcast by a priest of the Emmanuel Community for the Archdiocese of Sydney. The aim of the podcast is to proclaim the love of the Sacred Heart of Jesus, the "glowing furnace of love" (St Gertrude the Great).
Why The Furnace? Quite simply because most people in Australia, and the
world, can no longer get to Mass, or even into a church. The point of these
podcasts is to bring people a share of the Mass in the Word of God and prayer.
But why the name? Because the Heart of Jesus is a “Furnace of love”. This
is how St Gertrude the Great describes it. As she prays:

O Sacred Heart of Jesus,
fountain of eternal life,
Your Heart is a glowing furnace of Love.
You are my refuge and my sanctuary.
O my adorable and loving Saviour,
consume my heart with the burning fire
with which Yours is aflamed.
Pour down on my soul those graces
which flow from Your love.
Let my heart be united with Yours.
Let my will be conformed to Yours in all things.
May Your Will be the rule of all my desires and actions.
Amen

The point of these homilies is first of all to share this with everyone - to
share the love of God’s heart with every human heart. There is nothing original
about that. This is, basically, all priests are ever trying to do. And it’s the only
real point of the Catholic Church: invented by Christ to share Christ, starting
from his pierced heart on the cross on Good Friday. It’s only fitting that at this
time each of us are being refitted with slightly larger crosses that our creator
comes to meet us from the cross with his own heart pierced and broken.

There is so much I could say about the Heart of Jesus - but I would have
to go on forever, because his Heart is infinite. So I’ll finish with the invitation of
another of the great saints of the Sacred Heart, St Claude la Colombiere:
May the Heart of Jesus Christ be our school! Let us make our abode there . . .

Let us study its movements and attempt to conform ours to them.
My friends, lets enter Jesus’ heart together.

It’s not just me recording it, or just you listening to a recording.

I rely on your prayers, and as I write and talk I am praying for each of you. And
in any case, there is no such thing as a Christian doing something by themselves:
like the Trinity, where one is, the others are. So let’s enter together, for Jesus is
standing in front of us now, with his heart wide open, to enter and experience
his love, his healing, his teaching, authentic freedom - and eternal life with him.